John 14:6-9
Jesus is the Way, the Truth and
the Life
Jesus Christ is the power of God and the wisdom of God (1 Cor.
1:23-24). He is not one of an infinite number of ways to God; He is the way, the
truth and the life. In John 14:6 Jesus said,
"I am the way, the truth, and the life; no one comes to the Father, but through
Me." That is "probably the most exclusive statement ever made by anyone."
It is the greatest offense in our modern age of tolerance. But the truth remains. "And there is salvation in no one else; for there is no
other name under heaven that has been given among men by which we must be saved"
(Acts 4:12). The world outside of Christ
hates that statement. The truth is Jesus is Lord (cf. Phil. 2:8-11). "For there is
one God, and one mediator also
between God and men, the man Christ
Jesus" (1 Tim. 2:5).
Jesus made this statement with a sense of supreme authority on the
night before His death. This is one of the seven great "I am" statements in the
Gospel of John. Jesus directs the thoughts of the disciples to Himself. He is "the
way, the truth, and the life." He answers to our greatest needs in life, and He can
do that because He is the "I AM." "I myself (I with strong emphasis) am the way." With the
"I am" there is the emphatic emphasis, "I and I alone, I and no other"
am the way, and the truth, and the life. The
"way" is the means to God the Father. He is the only Way. Only this ONE WAY takes us to the
Father, and this way is a unique person.
The highest occupation for the Christian is Jesus Christ and an
increasing personal knowledge of Him. Jesus is the way
to the Father; He is the truth incarnate and He
is the life to all who believe on Him.
OUR GREATEST NEED
We are in the desperate need in our day for "the truth" in
the place of religious ignorance and error. Jesus gives us a perfect revelation of the
LORD God.
Moreover, we are alienated from God because of our sin, and we need
the perfect way into His holy presence. There
is a way which seems right to a
man, but its end is the way of death" (Prov. 14:12). "The wages of sin is death
. . ." (Rom. 6:23a). However, there is a way to God through the person of
Jesus Christ. "He who has seen Me," Jesus said, "has seen the Father."
We are dead in our trespasses and sins, and He alone gives us eternal
life instead of death. Our fallen parents beget fallen children. When Adam sinned he
became alienated from God and tried to hide himself. After believing the devil's lie
he was no longer capable of perceiving the truth, he no loner had spiritual life because
God's law was strictly enforced. The Bible says, "In the day you eat thereof you
shall surely die."
All three of these needs are perfectly met by Jesus Christ. Are you
alienated from God because of your sins and trespasses? Jesus is the way. Are you in the
need of absolute spiritual truth, without any mixture of error? Jesus is the truth. Are
you dead spiritually? Jesus is the life, and He gives eternal life.
In the preceding verses in John 14 the disciples were in a state of
shock because Jesus had just told them that they could not follow where He is going. They
were troubled because Jesus was talking about His death. They were agitated like water in
a pot on a hot stove. Jesus told them that He is preparing a place in heaven. He is the
means of bringing them to heaven to be with His Father. He is going ahead of them and will
prepare a permanent resting place for His people when they arrive one by one, or when He
comes at His Second Coming in glory.
Keep clearly in mind the one who is speaking is headed to the cross
on the next day. Yet, there is not the slightest doubt in Jesus' words. "If it
were not so, I would have told you." I go to prepare a permanent place for you.
Absolute certainty is written all over the passage. The disciples and every believer will
be with Jesus one day. "It is sufficient for the believer that he will be with His
Lord," writes Leon Morris, "If they follow the way they will come to where He
is."
One of His disciples, Thomas, wanted Jesus to make it absolutely
clear. How can they know the way? It seems so important to Him (v. 5).
"Jesus is to go to the Father (13:3; 16:5, 10, 17) and He now
speaks of the way to God (cf. Ps. 27:11) . . . Jesus is Himself the way . . . He not only
shows the way (i.e. Redeems men);" He is the only way (Morris, pp. 640-41).
JESUS IS THE WAY
Jesus is not only the way; He is the only way to the Father. Man is totally ruined in
sin, and his only hope in a right relationship with God is through the atonement of Jesus
Christ. The solution to our problem is a personal relationship with Christ. Jesus said,
"It is enough that you know Me."
Our sin problem
Our problem is we are lost spiritually. We are like dumb foolish
sheep that have wandered away into spiritual wilderness and have lost our way. Without
Jesus Christ we are wanderers.
We are totally ruined by sin and are in a state of depravity. We feel
guilty because we are guilty. We are in total ruin in God's sight. We are not
slightly tarnished by sin; we are dead, lost, condemned, unclean, alienated, totally
depraved. We cannot influence on our part a right relationship with God. The only way we
can have a right relationship with Him is by His grace. Because of our spiritual state we
cannot fix ourselves. We are sinners. That is not an excuse or a cop-out. It is a reality.
We are spiritually dead and lost.
Enter by the blood
"Therefore, brethren, since we have confidence to enter the holy
place by the blood of Jesus, by a new and living way which He inaugurated for us through
the veil, that is, His flesh, and since we have a great priest over the house of
God, let us draw near with a sincere heart in full assurance of faith, having our hearts
sprinkled clean from an evil conscience and our bodies washed with pure water"
(Heb. 10:19-22).
The only way back to God is by way of the cross of Jesus
Christ. He is not merely a spiritual guide who came to show sinners the path in which they
ought to travel. He is Himself the Way to the Father. There is no other way because
Jesus Christ is the only person who can deal with our sin problem. The sinless, spotless
Lamb of God took our sins upon Himself and died for us. He is our substitute. He died in
our place. All our sins were laid on Him, and He paid our death penalty. The Bible tells
us, "The wages of sin is death." Christ died our death, so He could give us
eternal life. Jesus went to the cross and died for you and me. Our debt is paid in full.
He bore in His own body the wrath of God for us. He was our substitute, and by His atoning
sacrifice He removed the guilt and punishment of our sin forever. This is why He is our
only way into the holy presence of God.
Because of His death on the cross God can now remove the believing
sinner's sin "as far as the east is from the west" (Ps. 103:12); i.e.,
infinity. He has placed them behind His back and can no longer see them (Isa. 38:17). He
has cast them out of our reach "into the depths of the sea" (Micah 7:19). Our
sins are forgiven (Col. 2:13), forgotten (Heb. 10:17), and removed forever (Ps. 103:12).
The perfect way
Jesus in not only your only
way; He is the perfect way into God's
presence. We have a perfect position with God
the Father. C. H. Spurgeon preached, "God's grace comes in and says to my soul,
'Thou hast sinned; but did not Jesus come to save sinners? Thou art not saved because
thou art righteous; for Christ died for the ungodly.' And my faith says, 'Though
I have sinned, I have an advocate with the Father, Jesus Christ the righteous, and though
I am guilty, yet by grace I am saved and I am a child of God still.' . . . 'How
could I ever sin against my God who is so good to me? Now I will overcome that sin;'
and I get strong to fight with sin through the conviction that I am God's
child.''
Jesus has opened the way into God's presence and that way is
never closed for the believer. He provides perfect reconciliation with God (2 Cor.
5:18-19), and He has committed to us the ministry of reconciliation (v. 20), because of
His matchless grace (v. 21).
Jesus is the way, and He has come to you. There is nothing to do,
except believe on Him. You receive Him by faith.
Jesus not only shows men the way; He is the way. No man comes to the Father other than
by way of Jesus. As the "way" Jesus is the only link between God and sinful man.
To know Jesus is to know the Father. John 1:18 says, "No one has seen God at any time; the only begotten God
who is in the bosom of the Father, He has explained Him." "God cannot be seen in the literal
sense," Leon Morris reminds us, "But to know Jesus fully is to see the heavenly
Father. . . His followers really know God."
No other way
William Barclay said, "It may well be that to the ancient world
this was the most staggering thing that Jesus ever said. To the Greeks God was
characteristically the Invisible. The Jew would
count it as an article of faith that no man has seen God at any time."
In our day it is so radical because everyone wants to worship many
gods. Everyone wants to think there are many ways to God, but there is not. There is only one way and that is by way of the cross of
Jesus Christ.
Jesus Christ spans the infinite distance between God and the sinner.
It is impossible for sinful man to manufacture a ladder to climb up to God through
prayers, tears, penitence, resolutions, rededication, self-help, pop-psychology, and etc.
"There is a way which seems right to a man, but its end is the way of death"
(Prov. 14:12). The sinner could not go to God, but God in the person of His Son came down
to sinners, and He is our only way to the Father. He is the way to the Father in heaven.
The UPI carried a story about a ferryboat that capsized at Zeberuze.
A bank official who stretched his 6'3'' frame into a human bridge and
saved 20 people emerged Monday as one of the heroes of the Zebruze ferry disaster.
Andrew Parker, his family and others were sitting in the
corner of the vessel, were cut off from the safety of a small island of metal by a 6 ft.
wide cascade of water that rushed in after the ferry turned over on its side. It was too big for people to jump across. Parker told reporters, "I just made sort of a
bridge with my body." "I was the
first one to climb across and I stepped on his back," said his wife Eleanor. "I was petrified!" says his wife. "When you climbed on him you had to jump and
the floor was slippery with water. All the
people in our corner over there got over through his human bridge. Otherwise we couldn't have gotten over across that
space."
Once across the gap the 20 people reached the small island of safety
to which the rescuers had thrown a rope.
Parker said he stayed behind for about an hour and half helping
people climb the rope to safety. People were
screaming. "My daughter thought she was going to die," Eleanor Parker said. She said, "Mommy, if I did something wrong, I
didn't mean to do it."
That is what Christ did. He built the bridge with His body on the
Cross. As the Son of God He could span the extremes of man's sinfulness and God's
righteousness and offers to us the hope of forgiveness and eternal life. There is only one avenue to God. He alone can lead
us to Himself.
JESUS IS THE TRUTH
Jesus Christ is the full, final and complete revelation of God. Jesus
is the truth. "I myself am the truth."
"I and I alone, and no one else am the truth." Jesus is the actual embodiment of
the truth. He is the authoritative representative and revealer of God. He hears what the
Father says and does what the Father tells Him to do (5:19; 8:29). Translation Helps on John 14:6 notes, "I am
the way that reveals the truth (about God) and gives life (to people)."
Confused world
Lenski says, "He is the very reality of all God's grace
toward us sinners, of all God's plans of grace and their execution, of all God's
gifts of grace in those plans . . . grace and truth could not merely be given, they
actually came through the living person of Jesus Christ."
You don't need a free book from the cults, or a
"corrected" version of the King James
Bible from the Mormon cult. Adam believed the devil's lie, and men still believe
it to this day. The reason is because fallen man has his spiritual senses darkened. The
apostle Paul said, "being darkened in their
understanding, excluded from the life of God because of the ignorance that is in them,
because of the hardness of their heart" (Eph. 4:18). The truth is found in the person
of Jesus Christ. He is the truth. As He reveals the Father He exposes our sin and
unbelief, for "in whom are hidden all
the treasures of wisdom and knowledge" (Col. 2:3).
Men have exchanged the truth about God for a lie (Rom. 3:7; 15:8;
1:25). But the very truth of God resides in Christ. He is "full of grace and
truth" (John 1:14), and is the source of grace and truth to men (v. 17). Truth is
God's very reality revealing itself in Jesus. Truth is knowledge of God through Jesus
Christ (John 8:31f). To have the Truth is to have eternal life (17:3).
God of truth
Have you humbled yourself and bowed down before Him who is the Truth—eternal Truth? The emphasis in this
great statement is not just "truth as opposed to falsehood, reality as opposed to
mere appearance," but also His "faithfulness, reliability, trustworthiness,
sureness," etc. Leon Morris says He is "the God of truth" (Ps. 31:5; Isa.
65:16). Truth is characteristic of God, and it is only as we know God that we know truth.
. . . Truth includes the complete reliability and the complete integrity of God. He will
certainly act in accordance with the highest conceivable morality" (NIC, Gospel of John, p. 293).
Without Christ men are under the power and influence of the devil,
who is the father of lies. Christ, on the other hand, is Himself the truth about God.
"He that has seen Me has seen the Father." Without Christ men are without truth
and are still in their trespasses and sins.
Jesus tells us that a true knowledge of the Father can only be
obtained through a true knowledge of the Son. "If you had known Me, you would have
known My Father also; from now on you know Him, and have seen Him" (John 14:7). If
the Son is truly known, the Father is truly known. We can know the Father in so much as we
know the Son, and no farther. "Christ was more than a manifestation of God; He was
'God made in flesh.' He was the Only-begotten, who fully declared Him,"
says A. W. Pink.
Truth incarnate
The emphasis is on the fact that you can know Him so clearly that it
may be said you see Him. The work of the Holy
Spirit is to take the things of Christ and show them to the believer. The disciple of
Jesus, Philip said to Him, "Lord, show us the Father, and it is sufficient for
us" (v. 8). Jesus said, "He that has seen Me has seen the Father" (v. 9).
In seeing Jesus Philip is seeing God. He is the One in whom God can be found because He is
the end and the goal. There is no use looking anywhere else. The truth is "I and the
Father are one" (10:30, 38).
Philip said, "Show us the Father." Christ replied,
"Have you not known Me, Philip?" "Philip, don't you know who I
am?" What Philip desired was right there before his eyes. The glorious revelation of
God was right there before him. The Word, made flesh, was tabernacling Himself before men,
and His glory was "the glory of the only-begotten of the Father" (John 1:14,
18). As the apostle Paul declared, "He was the visible image of the invisible
God" (Col. 1:16). "For it was the Father's good pleasure for all the fullness to dwell in Him,
and through Him to reconcile all things to Himself, having made peace through the blood of
His cross; through Him, I say,
whether things on earth or things in heaven" (vv. 19-20). "For in Him all the
fullness of Deity dwells in bodily form" (2:9).
In John 14:10-11, Jesus explains and illustrates further: "Do
you not believe that I am in the Father, and the Father is in Me? The words that I say to
you I do not speak on My own initiative, but the Father abiding in Me does His works.
Believe Me that I am in the Father and the Father is in Me; otherwise believe because of
the works themselves." "Christ was in the Father and the Father was in Him.
There was the most perfect and intimate union between Them," writes Pink. "Both
His words and His works were a perfect revelation of Deity." Jesus spoke and it was
done; He commanded and it stood fast. When Jesus said, "Lazarus, come forth," he
that was dead came forth alive. Only God can do that.
"Every time Jesus opens His mouth to say something, it is the
Father who speaks through His mouth," notes Lenski. "When Jesus opens His lips,
He, indeed, speaks, every word and utterance is truly His; but what He says and the words
He employs, every word and utterance, are the Father's own thought and speech. The
two speak as one because they are one, Jesus in the Father, the Father in Jesus."
Do you seek the truth? "Believe Me that I am in the Father, and
the Father in Me" (v. 11). "Believe that the Father is in Me and I in Him"
(10:38). What is our response? "And we know
that the Son of God has come, and has given us understanding so that we may know Him who
is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and
eternal life" (1 John 5:20).
Jesus Christ is the way, the truth and the life.
JESUS IS THE LIFE
Jesus is "the life" for all who will repent and believe on
Him alone for salvation. He alone delivers us from death. Christ is the Emancipator from
death—physical, spiritual and eternal. "The thief comes only to steal and kill and destroy; I
came that they may have life, and have it abundantly" (John 10:10). "I myself," this divine Person in our
flesh, "I myself am the life."
The natural man is spiritually dead. He is lifeless. Everything
revolves around I, me and mine in the natural man's life. He is alive to the world,
but dead to God, and the things of God. He has earthly existence, but he is dead
spiritually. Jesus promises to raise the dead. He gives life, eternal life, to all who
will call upon Him. James Boice writes, "If the life Christ gives is God's life,
then that life is eternal life. And the Christian can no more perish than can God the
Father."
Jesus said, "Truly, truly, I say to you, he who hears My word,
and believes Him who sent Me, has eternal life, and does not come into judgment, but has
passed out of death into life" (John 5:24). The apostle John wrote: "He who believes in the Son has eternal life; but he who
does not obey the Son will not see life, but the wrath of God abides on him" (3:36).
Jesus promised "eternal life" to all who believe on Him.
"My sheep hear My voice, and I know them, and they follow Me; and I give eternal life
to them, and they will never perish; and no one will snatch them out of My hand"
(John 10:27-28).
Jesus came that you may have His kind of life. He alone is the giver
of life. "Jesus is both life, and the source of life to men," notes Morris. We
must turn to Him who is the Life if we want
abundant life.
Physical existence matters little; the only life worthy of the name
is that which Jesus brings to life, because He is "the life." Jesus is the real
and living way of life.
"Life" in the Gospel of John is characteristically
"eternal life" (3:15). It is the gift of God through His Son. Leon Morris brings
together this emphasis on "life" in John.
He came that men might have life and have it
more abundantly (10:10). He died that men might have everlasting life (3:16). He gave His
flesh for the life of the world (6:51). Only those who eat His flesh and drink His blood
have life (5:40). When He gives life men perish no more (10:28). He said that He had power
to lay down His life and to take it again (10:18), and He did just that. As Lord of life
He raised Lazarus from the dead (ch. 11). Twice He said that He was "the life"
(11:25; 14:6), a thought to which we are very close in the Prologue. The basic source of
all life is the Father who "has life in Himself" (5:26) (NIC, Gospel of John, p. 83).
F. F. Bruce notes when Jesus said, "I am the way and the
truth and the life," "Jesus is not only the way to God; He is the truth of
God—how could He be otherwise, since He is the embodiment of God's
self-revelation?—and He is the life of God, 'the true God and eternal life'
(1 John 5:20), manifested on earth to give His flesh 'for the life of the world'
(John 6:51)."
Jesus does not just show us the way to the Father; He is the way to
the Father, the only way. Access to the
Father's house in heaven will only be through Jesus and no other person. He is the
only one who can lead us to the place He has prepared for us. The way and the truth, and
the life come to a focus in the one phrase, "through Me." Jesus is the means.
JESUS IS THE ONLY WAY
Jesus said to him, "I am the way, and the truth, and the life;
no one comes to the Father but through Me" (John 14:6). The Father is on a divine mission in the life of
His Son, Jesus Christ. Moreover, John 14:10 says the Father is living in Him. "I am in the Father, and the Father is in Me?"
"No one comes to the Father but through Me." Christ is the only
way to God. "For no man can lay a foundation other than the one which is laid, which
is Jesus Christ" (1 Cor. 3:11).
Those words are exclusive, but not necessarily offensive, because
they state precisely our greatest need. God in His matchless grace stepped in and provided
what we could never provide for ourselves. That is good news.
"There is nothing to do, except to receive Him by faith. There
is nothing to achieve, no improvements to be made, no lessons to learn. Just believe on
Jesus. Accept Him for what He claims to be—the way to God, the truth about God, the
life of God," writes James Boice.
It is almost as if Jesus states the fact, "I am, the way, the
truth, the life" and then restates it saying, "No one comes to the Father except
through Me." "I alone am the one by whom people go to the Father."
Let it be clearly stated and proclaimed: Jesus Christ is the only way by which men and women may come to the
Father; there is no other way. That is not being impolite, or politically incorrect, or
intolerant; it is simply stating an absolute truth.
The imminent New Testament Greek scholar, F. F. Bruce writes clearly
and correctly: "If this seems offensively excessive, let it be borne in mind that the
one who makes this claim is the incarnate Word, the revealer of the Father. If God has no
avenue of communication with mankind apart from His Word (incarnate or otherwise), mankind
has no avenue of approach to God apart from that same Word, who became flesh and dwelt
among us in order to supply such an avenue of approach. . .
God's truth and God's life are incarnate in Jesus" (The Gospel of John, pp. 298-99).
SOME ABIDING PRINCIPLES AND
PRACTICAL APPLICATIONS
When you behold Christ, you
behold God.
If you do not have faith in Christ, you do not have faith in God. In
Jesus Christ you see God. If you have not seen God in Him, you have not gone to the heart
of Christianity. We see in Him God fully manifested.
Alexander Maclaren said, ". . . in the man Jesus, men know and
see 'the Father' as they never did before. The Cross and the Passion of Christ
are the unveiling to the world of the heart of God . . . . It is the dying Christ that
reveals the living God." Then he ads:
. . . . He is your way to God. See that you seek the Father
by Him alone. He is your Truth; grapple Him to your hearts, and by patient meditation and
continual faithfulness enrich yourselves with all the communicated treasures that you have
already received in Him. He is your Life; cleave to Him, that the quick Spirit that was in
Him may pass into you and make you victors over all deaths, temporal and eternal.
Now that you know the truth, what
do you chose to do with Him?
Richard and Henry Blackaby write:
It is possible to spend your whole life
knowing about the truths of God and never experiencing any of them. Simply knowing about
the truths of God does not mean that they have become a part of your life. Here is the
important question: What are you doing with the word of God? Some people allow themselves
to come under the influence of ungodly thinking to the point that God's Word makes no
difference to them. If you seek your counsel from ungodly persons, you will find yourself
moving away from the direction God's Word commands. If you intentionally seek out sinners
as your companions, they will lead you down paths that take you far from God. If you
choose to join those who are scornful, you will eventually become cynical. The righteous
man does not find encouragement in the opinions of others but in God's Word. He is not
content with a surface knowledge of Scripture but meditates on it day and night until he
is satisfied that what he reads reflects his own experience. He becomes like a fruit tree
standing firmly on the bank of the river. The tree is well nourished and produces
delicious fruit and bountiful leaves. If you allow God to implement His Word in your life,
others will draw encouragement from you. The more you grow in God's righteousness, the
stronger you will become. Some people would look in vain to find anyone they were
encouraging, but not so the righteous person. A constant stream of people will seek you
out because they know that your life will be a blessing. (Experiencing God Day-by-Day Devotional, Oct. 27).
Thomas a Kempis wrote centuries ago in The Imitation of Christ:
Follow thou me. I am the way and the truth and the life.
Without the way there is no going; without the truth there is no knowing; without the life
there is no living. I am the way which thou must follow; the truth which thou must
believe; the life for which thou must hope. I am the inviolable way; the infallible truth;
the never-ending life. I am the straightest way; the sovereign truth; life true, life
blessed, life uncreated. If thou remain in my way thou shalt know the truth, and the truth
shall make thee free, and thou salt lay hold on eternal life.
In the Son you see the Father. There
is no other way to see the invisible God. To know the Son is to know the Father.
Jesus does not merely point the way
as a guiding light; He is the Way. He does not just teach us truth about God; He is the
Truth. He does not represent only one avenue that leads to God, He is the only way to God. He does not just model a good
life; He is the Life. "The human quest for God ends in Jesus Christ." God has shown Himself, and has spoken in Christ. What need is there for
anything further? God Himself was in Jesus
Christ. They both share in the same substance, or essence or being. To see one is to see
the other. God is like Jesus Christ.
God was fully present in Jesus
Christ reconciling the world unto Himself (2 Cor. 5:18). Have you experienced His
reconciliation?
"Take away Jesus, and the way,
the truth, and the life are gone; no way, no truth, no life are left. Acts 4:12; John
3:36; Mark 16:16," declares Lenski. "All hope of God and heaven outside of Jesus
is vanity and worse. 'Except through me' is absolute and final."