Joshua means
"Yahweh is salvation," or "the LORD is salvation." Variant forms of
his name include Jehoshua, and Yeshua. It is the Hebrew name of the Greek form of
"Jesus." In Numbers 13:16 his name was changed from Oshua to Jehoshua
(Numbers 13:8, 16). The Divine name was incorporated into his. We first encounter the man
Joshua as a successful conqueror, not slaying innocent people, but in fighting the enemies
of the LORD (Exodus 17:8ff). He is a victorious conquering hero.
Joshua was born in Egypt and became Moses' righthand man during the exodus and
desert wanderings. He was Moses companion at Sinai (Exodus 24:13), and one of the twelve
spies who went to spy out the Promised Land. Only Joshua and Caleb had the faith and
courage to advocate conquering the land (Numbers 14:6ff). They were the only adult males
who left Egypt to enter Canaan 40 years later (Num. 14:30). Joshua assumed leadership
after the death of Moses. He was 110 years old when he died.
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The book of Deuteronomy (33:3736:13) records the farewell and death of Moses. The
book of Joshua opens with the work of Moses completed. God has provided His people with a
written revelation, a priesthood, a place to worship, a system of laws and a new leader to
conquer the promised land. Joshua takes over the leadership of Israel. The Israelites were
encamped in the Plain of Moab, awaiting the Lords command to go over and possess
Canaan. His responsibility is to conquer the land and settle the tribes in their appointed
boundaries. The date of crossing over Jordan is about 1406 B.C. The conquered land was
first known as Canaan, and then Palestine. The to the descendents of Abraham it was known
as the Promised Land.
The first historical book in our English Bible is named after its conquering hero. It
is the first in the Former Prophets in the Hebrew Bible. It begins with the Lord's
commission of Joshua (1:19) and concludes with his death and burial (24:2933).
AUTHOR: Ancient Jewish tradition in the Talmud attributes the book to Joshua, the
commander of the Conquest of the Promised Land. A few sections could not have been written
by him (15:13ff; 24:29f). However, Eleazar or Phinehas could have added these verses.
Joshua 24:126 specifically identifies Joshua as author and eyewitness to these
events. The accuracy of the stories of the conquest is supported by archaeological
findings. There is disagreement among the scholars as to the date of some sites. The
material comes from a time reasonably close to the actual events (6:25). Clearly the
author was an eyewitness to many of the events (5:1, 6). The book as we have it was
completed after the death of Joshua.
DATE: The events of Joshua begin where the book of Deuteronomy concludes.
"After the death of Moses" (1:1; cf. Deuteronomy 34:16). With the death of
Moses, Joshua takes over the leadership of Israel. It covers about 4550 years. The
date of the Conquest was c. 1406 B. C. Initial conquest was about seven years and 25 for
the division and allotment of the land. The time of writing is not long after the events
described, c. 1400 B. C. Cf. Numbers 13:15; Exodus 17:9f; 24:13; Numbers 14:6f;
27:1823. Joshua died c. 1390 B.C.
THEME: The faithfulness of God in fulfilling under Joshua's leadership the promises
He made to Moses to conquer and take possession of the Promised Land (1:24; 11:23;
21:45; 24:1416). God is faithful to the promises He has made to the people of His
Covenant. What He has promised He will do. God is faithful to His promises.
PURPOSE: JHVH will hold Israel true to her covenant with Him. Victory comes through
faith in the LORD God and obedience to His Word.
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KEY VERSES: 11:23; 21:45
TYPE: There are no distinct messianic prophecies in this book, however Joshua is
clearly a type of Christ. Just as Joshua was the great conqueror leading the chosen people
into the Promised land of Canaan, Jesus his great successor is leading His own into the
Promised Land of Heaven. Joshuas name Yeshua is the equivalent of the name Jesus.
Both names mean, "Yahweh is salvation." He foreshadows the coming One who will
bring "many sons to glory" (Hebrews 2:10). Our great conquering Hero leads us
into our final rest.
Moreover, the scarlet thread which provided Rahab and her family safety (Joshua
2:1721) vividly portrays the safety that is the believers through the blood of
Jesus Christ (Hebrews 9:1922).
CANAAN
The land of Canaan was composed of individual citystates. Each of these cities
had their own king. Therefore, to conquer the land meant to defeat each city one at a time
since there was no central government in Canaan. Toward the end of the conquest we find
some of the cities banding together against their common enemy (chapters 10, 11).
These citystates in Canaan were well laid out and advanced culturally and
technically. There was extensive foreign trade with Mesopotamia, Egypt and Cyprus.
Canaanite houses were of good design with floors paved or plastered. Most cities had
developed drainage systems. There were artisans of gold, copper and lead. Some of the
finest pottery has been escavated there.
It is also important to keep in mind that Canaan was only one of Israels enemies
at that time. Ultimately, however, she was the worst. Only a few of the battles are
recorded in Joshua. The emphasis is on Israel driving out the inhabitants of the land so
she could conquer her inheritance. She had to conquer the pagan influences of the land.
CANAANITE RELIGION: Inhabitants were immoral, offered child sacrifices, priestesses
were temple prostitutes, Sodomites were male temple prostitutes, etc. The Temples of Baal,
Ashtoreth and other Canaanites were centers of vice. Baal was the principal god of the
Canaanites, and his wife Ashtoreth was their goddess. She was the personification of the
reproductive principle in nature. Her Babylonian name was Ishtar, Astarte her Greek name.
What made Canaanite worship of Baal so appealing to Israel was it was held to be the god
of the weather and fertile crops. The worship of these Canaanite gods consisted of
extravagant orgies in their vice centered temples. Immoral indulgence was a means of
worship for the pagan Canaanites, and they murdered their firstborn children as a
sacrifice to the same gods.
One archaeological find revealed a number of jars containing the remains of children
and new born babes who had been sacrificed to Baal.
However, JHVH is holy and His people must be holy. God warned Israel, and later
executed punishment upon them by cruel nations. Israel was solemnly warned that if she
turned to the sins of the people of the land she would be cast out of the land. That was
precisely what happened. The dealings of God with Israel is severer than His dealings with
Canaanites. God will not make a truce with sin. Assyria and Babylon ultimately became the
instruments of God in dealing with Israels sin. We know from Judges 2:1115
that many Canaanites were allowed to remain in the land and as a result Israel suffered
from their influence spiritually. What had to be destroyed were the pagan shrines and
their cultic devices. Wherever the Canaanite religion was tolerated the Israelites quickly
absorbed it.
ETHICAL PROBLEMS IN JOSHUA
Why does God command Israel to exterminate the people who were living in the Promised
Land? Cf. Deuteronomy 9:46; 12:3032; Leviticus 18:2130; Numbers
25:15, 1618; Joshua 6:1721; 8:2129.
It is important to keep in mind the peculiar role of the nation of Israel and the
exceeding wickedness of the land that had been promised to her. Israel was the redemptive
nation, chosen by God and set aside for His holy purpose as a witness and testimony to all
nations. She was to show the way of eternal redemption. How could she do so if she were
not separated from the evil influence of the Canaanites? When Israel chose disobedience
and sin she lost the blessing.
The inhabitants of Canaan had espoused a type of religion in which sexual promiscuity
played a prominent part. They practiced sacred prostitution, human sacrifices and snake
worship. The immoral practices were an abomination to God and would offend the moral
senses of most modern men including nonChristians. Archaeologists tremble at the
evidence of wickedness in Canaan.
God has always punished sin wherever He has found it. God is perpetually at war with
sin. Even in Israel Achan defied God's warning and by this one man's sin, he involved the
whole nation in sin. He and his whole family were stoned for his sin. Possibly, the whole
family was involved in the deception, and the hiding of the items was a matter of
agreement among the members. It would appear that not only Achan himself but his whole
family was involved in the deception and cover up which brought national disaster. The
amount of contraband hidden in the family tent was sufficiently large that scarcely any
member of the family could have been unaware of its existence. There seems to be agreement
among the members of the family. Because of the social implications, the nation could not
allow the sin to go unpunished. In the time of Joshua the family was considered to be a
unit but it was also considered to be a part of the larger family which was becoming a
nation. To allow a sin with social implications to go unpunished would be a moral
disaster.
J. Rea writing in the Zondervan Pictorial Bible Encyclopedia writes:
God is one, and He does not change. He is the same in both the Old Testament and the
New Testament. He shows love and mercy to the heathen (e.g. to Nineveh, Jonah 4:11) as
well as to Israel in the Old Testament; and he shows wrath and takes vengeance on the
wicked and idolaters in the New Testament (on the money changers, John 2:1416;
Romans 2:19; Ephesians 4:1724; 5:311; II Thessalonians 159;
Revelation 21:8). God is no respecter of persons. Equally severe judgment was inflicted
upon false prophets and idolaters among the ranks of Israel (Exodus 32:2529), 35;
Deuteronomy 13:118). God warned His own chosen people of the consequences of
disobedience, and later executed punishment upon them by the sword of cruel nations. He
will do so again in the end of time when Jerusalem will be besieged and trodden upon yet
once more (Luke 21:24; Revelation 11:2; 13:5).
But why exterminate the Canaanites? Were they actually more wicked in Joshua's day than
other idolatrous people on earth? The Aztecs and Mayas of Central America, for example,
practiced human sacrifices. But in His inscrutable wisdom God selected Canaan, not another
nation, as the land that he promised to Abraham. He considered it to be at the center
(lit. "navel") of the earth (Ezekiel 38:12; cf. 5:5); hence it would exert an
influence on the rest of the world throughout history out of all proportions to its size.
. . . . Furthermore, the Canaanites were sinning against spiritual light. In the days
of Melchizedek and Abraham they had a witness from the one true God, they saw divine
judgment fall upon Sodom and its sister cities, and before the Conquest they quaked at His
mention (Joshua 2:811). . . . By 1400 B. C. the Canaanite civilization and religion
had become one of the weakest, most decadent, and most immoral cultures of the civilized
world. Many of its repulsive practices were prohibited to Israel in Leviticus 18. In view
of the sexual perversions listed, it is more than likely that venereal diseases ravaged a
large part of the population.
Moreover, remember that in the midst of wrath Yahweh demonstrated mercy. Rahab and her
family were spared, delivered from death "by grace through faith." She is even
included in the lineage of the Messiah.
The horrible depravity and gross idolatry was a moral cancer that had to be removed at
all costs. Israel acted as executioners of Divine wrath. Later the Assyrians would be the
rod of God's anger to punish the Northern Kingdom of Israel (722 B.C.), and Babylon would
be God's instrument to take the Southern Kingdom into exile (586 B. C.). In a similar way
Israel was God's instrument of judgment on the Canaanite citystates.
MIRACULOUS ELEMENTS IN JOSHUA
There have always been those who doubted the accuracy of the Biblical account because
of the miracles in the book. How do you explain the sun being delayed in its setting? Who
made the sun, moon and stars, and the universe? If you believe God the creator made the
universe then there should be no problem in believing that He could intervene in His
universe to accomplish His plan of redemption. It is the existence of His redemptive
nation in its campaign to conquer the Promised Land that is at stake. God will not allow
his redemptive purpose to be defeated. It is interesting that all ancient peoples on
various continents have a tradition about the longest day in history. Who is in control of
the sun, moon and stars? If you can rationalize away miracles you can rationalize away God
and therefore you rationalize away your responsibility to Him.
The object of all the miracles was to reveal the power and grace of God. Israel did not
deliver itself. The mighty arm of the LORD God delivered Israel. It was not by military
conquest as much as it was God's free gift of Canaan. God provided the land. Can you
imagine what must have gone on in the minds of the enemies when they discovered the God of
Israel was no local deity? JHVH is the God of the universe. Whatever happened that day
caused the Israelites to be greatly strengthened and their enemies to become frightened
before them. It was an act of God. God had kept His promise to be with His people.
CONTENTS: The book easily divides into three parts (1) the Conquest which lasted
about seven years (chapters 112), the (2) Settlement in the Land which took another
25 years (chapters 1321) and (3) the Consecration of the People (chapters
2224).
Joshua died at the age of 110 years, but his message lives on even in our day. The LORD
God is a holy God and He demands that His people serve Him in holiness. Just as Israel was
to be a priestly nation to reveal Gods truth we, too, must be a people separated to
God to accomplish His holy purpose.
Some Abiding Principles in Joshua
- When God's people obey unconditionally the victory is certain. Victory depends upon
obedience to God. Obedience is imperative. If we love Him we will obey Him.
- When there is total dependence upon God victory is assured. The triumph of faith is
stressed in Joshua as it portrays the entire nation marching unitedly to victory in total
trust upon the LORD.
- The spiritual victory that God provides in Christ is beautifully pictured in this book.
The crossing over Jordan and conquering the Promised Land is a beautiful illustration of
the Christian's spiritual experience of conflict, triumph and blessing in the
"heavenlies" or spiritual realm (Ephesians 1:3; 2:6; 6:12) through the mighty
power of God (Eph. 1:19, 20, 20; 6:10). Compare the battle of Israel in entering and
possessing Canaan with the Christian's battles on earth.
- The events of the Exodus and the Conquest are highly typical as seen in I Corinthians
10:111. For example, Joshua is the Captain who leads Israel into the Land, and Jesus
is the Captain of our Salvation (Hebrews 2:10), who brings believers today into Promised
Rest (Heb. 4:8, 9; Acts 20:32; 26:18). Joshua interceded for Israel when the nation sinned
and was defeated (Joshua 7:615), so Jesus is our Advocate who intercedes continually
for His own (Romans 8:34; Hebrews 7:25; I John 2:1). Joshua led the Israelites to victory
over the enemies of God, so Christ makes possible our victory over sin (Romans 8:37; II
Corinthians 1:10; 2:14) and Satan (Hebrews 2:14, 15; I John 3:8).